Assignment
The African Literature
S.B Gardi Department of English, MKBU
Nirali Makvana
Sem 4 ( M.A )
Roll no. 14
📌Instances of Powerful family bond in Soyinka's The Swamp Dwellers
📌Introduction
The Swamp Dwellers focus on the struggle between the old and the new ways of life in Africa. It also gives us a picture of the cohesion that existed between the individual and southern Nigerian society. The conflict between tradition and modernity is also reflected in the play. The play mirrors the socio-cultural pattern, the pang and the sufferings of the swamp dwellers and underlines the need for absorbing new ideas. The struggle between human beings and unfavourable forces of nature is also captured in the play. Soyinka presents us with the picture of modern Africa where the wind of change started blowing. The Swamp Dwellers is a play of universal appeal. It talks about remote rural and urban society; family life; confrontation of old and new society; psychological conflicts between old and young generations; love for modernity and love for the swamp; the supernatural; unfavourable forces of nature; and so many problems.
📌 Love And Bond Found In Alu And Makuri
We observe in the play that parents hardly have their control over the sons. Moreover, they are found in the midst of calamities made by nature to some extent and mostly by their twin issues. They have failed to hold the bridle of the young. But they possess
unbridled affection for the twins. On the other hand, Makuri and Alu are engaged in nonstop tiff on trivial matters. But the instances of such trivial matters cumulatively express a great concern for their twins. They are alienated in the swamp where even their sons do not feel interested to live and accompany them. Makuri continues his loving words to Alu while expressing his distress caused by their sons‟ ambitious immigration to the urban:
Makuri: … if they knew. If only they could see me take you out into the mangrove,and I so strong that I could make you gripe and swear and sink your teeth into my cheeks.
What a lovely expression of love it is! His love for Alu makes him more nostalgic, and more affiliated with a family bond even in the transitional Afircan society. We get more instances of love and bond between Alu and Makuri in the following dialogues:
Alu: You were always one for boasting.
Makuri: And you with your eyes shut so tight that I thought the skin would tear itself. Your eyes always shut, so that up till this day you cannot tell what I looked like when the spirit took me, and I waxed as hot as the devil himself.
Alu: Be quiet.
Makuri: You never feared the swamp then. You could walk across it day and night and go to sleep in the middle of it…. Alu, do you remember our wedding night?
These dialogues between the old marriage convey a love affair that was strong and powerful even in the swamp and in hardship. Their past is reminded because their sons‟ eccentricity to leave the swamp and to live in the urban, and because there is now a big gulf created between them and their twins. They were anxious about the twin sons and their old tradition, culture, society, and family tier. Throughout the play we come across their love for tradition, culture, and family ties.
📌 Love Between Awuchike And Desala
From Alu's clue in her dialogue with Makuri, we get an indication of love between Desala and Awuchike. One might discern faults in Desala‟s anticipation from her would-be husband of thriving urban life and convict Desala, Awuchike‟s wife, of breaking the tie between Awuchike and his parents as well as of the family. Desala might have love for an urban life but her love for Awuchike is exposed when she wants to get him more intimately not in the swamp but in the city, as if they would make a loving and prosperous world together there.
On the contrary, Awuchike is also a highly ambitious young man. He is fed up with the swamp life and hardship. Therefore, he has gone to the city for fortune. His love for Desala and dream for living together in private away from his root is more active than his fortune-seeking. The money he earns, he earns only for comfort and to win Desala‟s love. He loves Desala. That is why he loves to make money. One might blame Awuchike for his motivated attempt to leave his own parents in the swamp; to break the conventional family bond; to ignore culture and tradition; and to avoid rural life. But it should be noted that he breaks family ties only to tie another one, the younger one. His family tie with Desala is so strong that he even leaves his parents, and ignores the socio-cultural practices to win the love of Desala; he shows honesty to his love and beloved by shifting himself from the swamp to the urban.
📌 Tensions of Alu And Makuri
Makuri and Alu express their deep concern for their son, Awuchike. They have a continuous argument over his disappearance from home. No one knows about his existence. But a true mother in Alu is in action. She thinks her son is no more, but she is constantly pressing an earnest request to Makuri to find out Awuchike. Makuri's assumption is that Awuchike has gone to the city for a better life. Awuchike‟s absence in the village and home creates tensions among the swamp dwellers. On the other hand, his parents, out of tension and anxiety, engage themselves in constant oral fighting. Their argumentative conversation develops the story.
A dramatist's criticism of life is most fully embodied in the spirit and tendency of the action. Wole Soyinka in The Swamp Dwellers criticizes the life and culture of human community of a particular African state. Although the spirit and tendency of the action is of Nigerian Yoruba community, the universal appeal for humanity all over the world has explicitly been demonstrated in the play. The Swamp Dwellers are primarily concerned about social changes. An easy access to abruptly abundant oil has caused the social changes and has an impact on human relationships in many African countries especially in Nigeria during mid twentieth century. The play demonstrates how a money-making society is ruined, and falls into a deep tension, disappointment and frustration. The play concentrates on the conflict between the old and the young who are constantly approaching for a better life. The clash between custom and innovation is also reflected in the play. It also investigates the existentialist elements, and finds parity between the old and the new. It focuses on the struggle of human beings against the unfavourable forces of nature such as marsh, swamp, excessive water, rain, river, serpent, etc. Moreover, the play involves man's avarice and greed. The priest Kadiye becomes fatter with gifts demanded in the name of the serpent. The serpent is pacified whenever his high priest Kadiye receives gifts from the swamp dwellers. Igwezu becomes shocked to see himself in a dilemma of two cultures- the city one and the rural one. Two cultures have made him a union chamber causing deep frustration to him in the long run (The Toronto Sun). Through the depiction of transitional aspects, Soyinka‟s endeavour is to strengthen the sense of nationality.
✒ Squabbles Between Alu And Makuri
In the very opening scene of the play, we see the hints of verbal bicker between the two old married Alu and Makuri. Alu seems more impatient than Makuri, and she is constantly nagging in the households. Alu has been waiting for long for her dear son and in her every household work she attempts to peep the doorways with great expectations of their son‟s return. Even the play starts with her question mingled with eagerness for their son:
Alu: Can you see him?
Her insinuating comment on Makuri's attitude towards their expatriate son apparently shows bitter relations with her husband. On the other hand, Makuri's instant response deepens tensions among the readers and the audience.
Alu: If you had any good at all in you, you'd go and look for him.
Makuri: And catch my death of cramp? … what's preventing you from going?
A minute reading discovers how strong relations they maintain with each other. Makuri even addresses his wife a fraud. She also has serious complaints against Makuri of making her a liar.
Makuri: The older you get, the more of a fraud you become.
Alu: You are always trying to make me a liar.
Makuri: I don‟t have to make you one.
Alu speaks of Makuri and it is revealed when she addresses him as Frog-face. The indication of their sons death lies in their conversation. Alu humorously says that Makuri is a dead person as he is not looking for their son. When Alu angrily slaps herself on the arm to prevent the fly from biting it, Makuri insinuates her old age and decaying health.
Makuri: Don't tell me now that a fly has been trying to suck blood from your dried-up veins.
✒ To Conclude
It is assumed that The Swamp Dwellers by Akinwande Oluwole Wole Soyinka widely known as Wole Soyinka focuses the life and culture of an African society, but the play goes beyond the border of a particular area. It expands the border of readers knowledge, and deals with tensions, problems, conflicts, calamities, and struggles ever-present in the human community across the world. The playwright through his powerful imagination has made the language of the play metaphorical, and we have got bundles of images reflecting his individual outlook of human life. His approach is not only of sociological sense, but of human beings. The characters presented in The Swamp Dwellers happen to exist in a particular place and time, but the universally significant the theme soars the play to a great height. The backbone of his writings, especially The Swamp Dwellers, may be the culture of Yoruba, but the play excels the demarcation and falls in the stream of international movements for humanity.
📌 Work Citation
● Gusfield, Joseph R. “Tradition and Modernity: Misplaced Polarities in the Study of Social Change.” The American Journal of Sociology, vol. 72, no. 4, 1967, pp. 351–362.
● Rahman, Muhammad Mushfiqur. “Instances of Powerful Family Bond in Soyinka's The Swamp Dwellers.” Journal of Humanities and Social Science, no. 19, ser. 4, pp. 1–4.
● Ratsika, Nikoleta. “Between Tradition and Modernity: The Occupation Choices of Young People in Rural Crete.” 2021.
● Sherover, Charles M. “Forming the Mind of Modernity.” International Journal on World Peace, vol. 15, no. 1, 1998, pp. 23–49.
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